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#Petition: The Prayer of Petition – Br. Curtis Almquist


7_PetitionWe Brothers are helping people write and introduce fresh prayers into the Prayers of the People by learning about the seven principal forms of prayer identified in the Episcopal Book of Common Prayer: adoration, praise, thanksgiving, penitence, oblation, intercession, and petition.

We invite your prayers to the God of the ages in words and images on Facebook, Twitter or Instagram in the format #prayersof #petition … you may want to start “I ask your help…”
View the prayers of othersprayersofthepeople.org

To read more sermons about the seven forms of prayer: Teach Us to Pray


Br. Curtis Almquist offered this homily on the prayer of petition at the Monastery as part of the Teach Us to Pray series, February 2, 2010.

This evening is the conclusion of a seven-part sermon series we have entitled, “Teach Us to Pray,” which was the very request the disciples made of Jesus.  This evening I will speak about the Prayer of Petition.  The English word “petition” comes from the Latin petitionem, which is a request or solicitation.  The Prayer of Petition is asking God for help or healing or hope – whatever may be our need or our awareness.  Petitionary prayer is the most spontaneous prayer, the most uncensored prayer, the prayer that tumbles off our lips without coaching when the demands of life are too great and we feel too small.  I have heard people pray specifically for parking places, for the rain to come, for the sun to appear, for a job, for protection, for passing an examination, for someone to be well, for someone not to die.  You may have your own experience of praying very particularly, very specifically for someone or something.

I can still remember my own prayer of petition at one point when I was in junior high school.

  • I prayed on my knees beside my bed; I prayed with my hands tightly folded, my back straight; I prayed with eyes closed, absolutely no peaking; I thought it best if I kept saying “please.”  I said “please” to God a lot.  And this is what I prayed for, the most important thing in whole world:
  • I prayed very, very hard that I could get to try out for the seventh grade basketball team… which happened.
  • I then prayed I would make the cut and get a uniform… which happened.
  • I then prayed that I could mostly sit on the bench during the games because I was too self-conscious and too clumsy.  I was benched.
  • I then prayed I would get a little court time to play during some games, but just enough for me to earn my basketball letter for my letter sweater… which happened.
  • And this oh-so-fervent praying without ceasing was mostly for the sake of Jackie Claypool, whom I wanted more than anything to like me.  If I was a lettered basketball player, she would surely like me.

And that’s how I prayed, and prayed, and prayed.

(I did get my basketball letter; Jackie never did give me the time of day; I meanwhile fell in love with Christy Swenson, who did notice me and we started going together steadily… for all of two weeks or so.  By then I was praying for other important things.)

No one ever taught me that I was supposed to pray to God for all these things that I wanted (or didn’t want).  I simply prayed.  I prayed my heart out.  And I still do.  I pray for myself and I pray for others, what I think or know they need from God.  I still say “please.”  Sometimes the prayer is for some very specific need: my nephew, serving with the Marines in Iraq, that he come home safe and sound.  Sometimes my prayer is not specific, when life – life for me or for someone else –  is overwhelming. Prayer at those overwhelming moments is like the petition of the psalmist, Psalm 69:

“Save me, O God, for the waters have risen up to my neck.
I am sinking in deep mire, and there is no firm ground for my feet.”
[i]

But why in the world ask God for anything?  At the outset of our liturgy we joined in a prayer that begins: “Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid…”  God already knows.  So what is going on then when we petition God, if God already knows and cares?

Our prayer is certainly not like a news conference, where we are briefing God on what’s going on down here, things which may have missed God’s attention.  God is omniscient; God already knows it all about everything and everyone.

And our petitionary prayer is not like an artillery bombardment of the heavens: if we shoot up enough prayers in enough ways we will eventually hit the target of God’s heart and we’ll get some action from God.  No.  That would make God elusive or conniving or clever, and why pray to such a God for our most vulnerable needs?

Nor is our petitionary prayer a barter: if God will only do this or that, I promise to always (or to never) do such and such.  That would make God despotic and manipulative, not trustworthy.

We open our hearts to God because of our relationship to God, a relationship which God has initiated.  Our prayer is always a response to God.  We don’t initiate a relationship with God when we pray; we are always responding.  More than anything, God longs to be in relationship with us and with all whom God has created.  It’s of God’s essence to be in relationship.  How God will break through to us will probably be because of some need we either have or know about.

That is one thing that is going on when we petition God for help.  A presenting need has opened our heart to God.  We can look to Jesus on this.  In the Gospel according to Matthew, we hear Jesus saying: “When you are praying… your [heavenly] Father knows what you need before you ask him.”[ii] Quite.  But what that need has elicited in our soul is our own awareness of our relationship with God.  That is one thing that is going on when we petition God.  It’s not about information being given, but about a relationship being shared.  It’s not unlike a relationship you have with a good friend, someone whom you can “read” really well.  Sometimes you may know pretty clearly what’ s going on with them, not because they’ve told you but because you have a certain intuition, and you know you’re right.  But what a difference it makes when this friend decides to freely tell you what you already know.  It’s not about information; it’s about trust in your relationship… and that makes all the difference.  So it is in our prayer.

But then there is this presenting need.  What about that?  Jesus – just a few verses after reminding us that our heavenly Father already knows all – Jesus tells us: “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you.”[iii] This is an invitation for our prayer to be transparent and authentic and specific.  If there is something in particular on your mind and in your heart, pray as specifically and as many times as you need to.  Will you always “get” what you ask for?  No.  At least that’s not my experience.  Sometimes things do come to be, exactly as I had been praying.  Sometimes it seems almost the opposite.  The condition, the need seems to stay the same, but I am changed.[iv]

Prior to my coming to the Monastery I was a parish priest.  Each Wednesday we celebrated the Holy Eucharist with laying on of hands and anointing with healing oil.  One woman came to this liturgy week after week.  We anointed her and we prayed, as she requested, for healing for her husband and son, both of whom were in real trouble.  This prayer went on for two years or so, week after week.  One day she came to this liturgy and there was light in her eyes and a smile on her face.  After the liturgy she stopped to speak with me.  I said to her, “there  has been healing, hasn’t there?”  And she said, face aglow: “Yes!”  And said I said, “Your husband or your son is better!?”  And she so, “Oh, no: they’re the same, but I am so much better.”  We had been praying all along for healing for her husband and son; the healing actually came to this faithful woman.

I have had my own experience of this.  Jesus tells us to pray for our enemies.  So many times, when I have prayed for an enemy or, more likely, someone I am finding very irritating or angering or disappointing… and I pray for them.  I might set off praying that this person be silenced, or punished, or stopped dead in their tracks, or motivated to get on the stick.  I’ll call this real prayer; it’s not nice prayer – I’m not praying nicely for all the right things.  It’s real prayer as things really are for me.  And what will happen, inevitably, is that my heart will be broken open for this person.  God will use the conduit of prayer, which is opened because of my irritation, to be a conduit for my own transformation.  It’s not this person gets changed because of my prayer; it is I who get changed because of my prayer for this person.  It’s as if God brought this person into my life – this irritating person whom God knows and loves – for my own salvation.  Pray for your enemies, keep praying for your enemies, and sooner or later you will love them as God loves them.  That is one way that our prayer is not answered in the way we have petitioned God… but the prayer is answered.

Another way our petitionary prayer is not answered has to do with immediacy.  You may have found yourself praying for something or someone, and for some particular outcome about which you are very clear.  And it does not come to be.  Not now.  But in the fullness of time, something else comes to be for this person or this need.  If your experience is like mine, so many times what eventually comes is the right thing.  Though it’s not what we were praying for at the time, it is the answer which proves to be right.  In this way I think of God the Father as a heavenly parent and we as children of God.  Any parent or godparent or teacher of young children will know that you have to interpret children’s language.  You can’t just listen to their words; you have to listen for their meaning.  Not long ago I saw a young mother bend down to speak to her young boy who was very fussy.  She said to him, “Honey, what do you want?”  He folded his arms across his chest, pierced his lips and barked to his mother, “Nothing!”  She knew and I knew that wasn’t the case.  He wanted something, something important, and she was able to figure out what he needed… despite his words.  And so with God: God knows better.

Another thing that is going on in our petitionary prayer is God’s making good use of our relationship.  The relationship God longs to share with us is very personal but it is not private.  It’s not just all about “me.”  It’s about us.  God loves me as much as God loves you and everyone else. God will use our relationship with God for God’s good purposes.  And so I might be praying quite specifically for someone or something (and God already is fully apprised about this need… because God is God).  What’s going on in this conduit of prayer we are directing to God is actually an answer to prayer which God is directing to us.  God has caught our attention concerning a particular need.  Somehow we figure into the answer of this prayer which began in God’s own heart.  God has given us an awareness of some need, and that need is somehow being addressed through our own awareness and our own availability.  It’s not that we are waiting for God to answer our prayer.  Rather, it is God who is waiting for us to be an answer to God’s prayer for this need, this person, this world.  We say in our own Rule of Life that prayer “does not call down the divine presence to come to the place where we have seen a need, for the Christ who fills all things is already in that place.  It is [God’s] Spirit who calls us to join him there by offering our love in prayer and action, to be used by God for healing and transformation.”[v]

When the disciples asked Jesus, “teach us to pray,” Jesus’ instruction was what we call the Lord’s Prayer, which is a series of petitionary prayers.  The opening two words of the Lord’s Prayer are very significant: “Our Father.”  The first person plural pronoun, “our” is used.  Not “my father,” but “our father.”  It’s not just about me; it’s about us.  That introduction should contextualize our petitionary prayer.  If you’re going hiking and are praying for a sunny, clear day, just remember that there is likely a farmer who is praying for rain.  Our prayer should open our own heart to the heart of God who so loves this world.[vi] The second word of the Lord’s Prayer, “Father,” is a rather stiff translation of the Greek noun, abba, which means “papa” or “daddy.”  This reveals the tender relationship Jesus has with the God whom he calls papa, daddy.  Jesus has his papa’s ear, and when we pray, we pray through Jesus, i.e., Jesus mouths our words for us into his papa’s ears. And that is such a tender, disarming invitation for us in our petitionary prayer.  Be real in your prayer, and you will know God to be really present to you.

The spirituality of Saint Ignatius of Loyola has had a great influence on our own community since our inception in the 1860s.  Saint Ignatius left us with a very tender and transparent prayer of petition, and with this I close:

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O good Jesus, hear me;
Within thy wounds hide me;
Suffer me not to be separated from thee;
From the malignant enemy defend me;
In the hour of my death call me,
And bid me come to thee,
That with thy saints I may praise thee
Forever and ever.  Amen.[vii]


[i] Psalm 69:1-2.

[ii] Matthew 6:7-8.

[iii] Matthew 7:7.

[iv] The great Danish philosopher and theologian, Søren Kierkegaard (1813-1855), prayed: “O Thou who are unchangeable, whom nothing changes!  Thou who art unchangeable in love, precisely for our welfare not submitting to any change: may we too will our welfare, submitting our­selves to the discipline of Thy unchangeableness, so that we may in unconditional obedience find our rest and remain at rest in Thy unchangeableness.  Not art Thou like a man [or woman]; if we are to preserve only some degree of constancy, we must not permit ourselves too much to be moved, nor by too many things.  Thou on the contrary art moved, and moved in infinite love, by all things.  Even that which we human beings call an insig­nificant trifle, and pass by unmoved, the need of a spar­row, even this moves Thee; and what we so often scarcely notice, a human sigh, this moves Thee, O Infinite Love!  But nothing changes Thee, O Thou who art unchangeable!  O Thou who in infinite love dost submit to be moved, may this our prayer also move Thee to add Thy blessing in order that there may be wrought such a change in the one who prays as to bring them into conformity with Thy unchangeable will, Thou who are unchangeable.”

[v] The SSJE Rule of Life, chapter 24: “The Mystery of Intercession.”  Also see chapter 21: “The Mystery of Prayer”; chapter 22: “Prayer and Life”; chapter 23: “Meditative Prayer.”  The Rule is available through www.SSJE.org in both text and audio formats, and also for purchase as a bound volume.

[vi] John 3:16f.

[vii] St. Ignatius of Loyola (1491-1556), founder of the Society of Jesus (the Jesuits), in his prayer, “Anima Christi.”

23 thoughts on “#Petition: The Prayer of Petition – Br. Curtis Almquist

  1. Thank you Br. Curtis for your sermon. One that really hit home with me. So often after praying for others, for myself etc. “the need has elicited in ‘my’ soul…’my’ own awareness of ‘my’ relationship with God.” And what a truly wonderful awareness that is.

  2. Thank you so much for your sermon on “Petition”. I learned so much. I am strengthened by your words because so many times my prayer is, “help” because I need God’s strength to help me comfort, console or just have the right words for someone or to strenghten me to get through something. My other very simple prayer is Thank you, thank you, thank you.

    I once read that the definition of prayer is, “joining our hearts to God heart”; I see that as relationship. I am glad that God is my parent and that he is smarter than me. I am not ashamed to admit that I need him/her.

  3. Nothing profound from me, just a thought that I could identify myself as one who prayed for the some of the same things. I’m new to SSJE. Thank you for the words. I’ve just begun a journey of introspection that was launched by one of your members.

  4. Curtis,
    Your words gave me a good memory of my mother who always would say during a crisis: “storm heaven in prayer!” However, in light of what you said above, I realize now that my mom was responding to her very deep relationship with the Lord. And that is good to remember her in so inspirational a way almost 10 years after her death.
    By the way, as a young man, I also prayed on my knees at my bedside with my eyes closed; and I prayed for the most meaningful things at that stage in life, as did you: success in school, success with girls and success in sports (not necessarily in that order).
    Still praying with you,
    Louis

  5. Thank you for the emphasis on honesty in relationship with our Maker, the Sacred Presence, who I no longer can authentically call Father…sorry. I know that I’m given by the Source of All what I need to endure, abide, get through suffering, change, transform…I’m at least that sure. But I’ve long since given up asking God to do or give me anything. I’ve seemed to move to a relationship which is more an acknowledge of that Spirit given me, available to me, for the healing of me, helping me grow into a greater degree of wholeness…of the image of God in me…opening, as I can or will to let that transformation work in me. As in Canadadian Eucharistic liturgy, we close with St. Paul’s: “Glory to God whose Power working in us can do infinitely more than we can ask or imagine…” When I hold in the Light (as do Quakers) those for whom I wish God’s shalom, I always say I’m trusting that Power to work in them more than I can ask or imagine. That’s the most I can say or do these days when it comes to intercessory prayer, besides expressing thanks for the gifts of life & goodness being offered all around me & all around the world. I see no sense in asking in the Prayers of the People, as I often prepare for Eucharist in my parish, such petitions as God, please make the leaders of the world more peaceful…but rather I can thank God for the voices & lives in homes, families, communities, governments, nations, who are peace-making. I pray this, because I think only then will the alternatives to violent bloodshed be seen & be made known. End of my musings this night!

  6. How utterly, refreshingly spiritual and completely down to earth simultaneously. It leaves the space for anyone simply to pray and be part of the community of humankind in relationship with God. It frees one from the burden of “getting it right.”

  7. This is a brilliant idea. Having prayers from a place so far away and where one has stayed [ T S Eliot resarch as a Winston Churchill Travelling Fellow 2006] makes it all the more poignant. The prayer of petition is always the hardest and always will be but thanks for sharing.

  8. Thank you so much for this sermon on prayers of petition. It clears up many questions, and relieves some guilt over asking for “little” things. It is a relief, too, to finally understand that a petition is as much a response as a request. That’s a revelation to me. It also helps me understand better my role as petitioner when I ask for something (e.g., healing) for someone else. It isn’t my prayer that makes the healing happen (however it happens), of course. It’s God’s love, but somehow, even though God already knows the need, I become perhaps a channel or instrument of grace for the person prayed for. That’s pretty humbling. A prayer of petition, once said, helps me get out of the way too. A paradox. Well, I am an Episcopalian!
    I’m also relieved that it’s ok to pray for someone over and over again. I often feel as though I’m either pestering God or think God needs reminding or wasn’t listening yesterday!
    Anyway, thank you for a wonderful, enlightening sermon.

  9. I’m SO relieved!
    Curtis, your words (as usual!) comfort and affirm me in such a profound way, like balm to my soul. It confounds me how you are able to articulate so clearly what I am intuiting or feeling. “Thank you” seems so inadequate but I’ve heard it said, that if the only prayers we ever utter are those of “please and thank you” that will be sufficient. So, thank you, dear friend. Your words never fail to remind me of God’s presence and reassure me of his abiding love.
    Peace to you,
    ann 🙂

  10. Dear Br. Curtis
    I had to smile when you spoke of kneeling by your bed and praying as a young kid in Jr. High. I, too, prayed in such a similar manner. I was taught by my mother that that was the best way to pray somehow.
    Thank you for your reminder to us that God longs to hear what is on our hearts and that healing comes in a number of different ways, ways that take us by surprise.
    Susan Charle

  11. Dear Br. Curtis,

    Being able to listen to your sermon for the third time this week adds to its blessing. Perhaps it is because I’m old, but I find now that prayers saying ‘thank you’ far out number prayers saying ‘please’; or that the ‘thank you’ and the ‘please’ are often interwoven. It is as if, like a child after a long day of being busy, I can settle into my parent’s lap and just be glad. Thank you for articulating that understanding so gently and clearly.

  12. Fr. Almquist´s sermon is excellent…so much so well-said economically. But one observation. The translation of Abba as is too loose. I believe it was the German theologian Conzelmann who asserted that this was the correct translation: his discovery´ was not well received in the academic religious community. In fact, I believe he is the only one to have made this assertion. Nonetheless it caught on. I refused to use it!

    The use of anthropomorphic imagery is always trickey for several reasons as you already know and in my opinon should always be keep to a minimum. When used, it should be made clear to congregants that we have to use personal terminology, since God is no-thing, but the terms are analogous and not univocal, i.e. the Fatherhood of God is not be equated with an earthly father, something which could and has caused negative reactions and discomfort to thos who hear such and equation. We have to be on guard against anthropomorphizing God and one way to do it is God is like a loving Father or papa (daddy is too sacchrine for me);

    Regards,

    Ed Franks

  13. I’m not surprised at the number of responses. The concept of petition being part of a shared relationship with God is both reassuring and comforting – as when you and I both pray for Yvonne.

  14. Healing from Severe Bedsore
    My grandma(Mrs.Ghana Soundari) was suffering from severe bedsore.Her BP was low and pulse was going down.She was not able to drink or take food.Doctor said we cant able to cure bedsore.Please pray to god to heal my grandma bedsour and releive her from severe pain.
    Please pray for her to releive her from severe pain.Please pray to god for her to heal from this sickness

  15. Dear Curtis, Thank you for your inspiring words. I find the concept of God initiating our prayers to be very comforting: “We open our hearts to God because of our relationship to God, a relationship which God has initiated. Our prayer is always a response to God. We don’t initiate a relationship with God when we pray; we are always responding. ” I think I heard you say this in another way before; i.e. something about God already having our attention. And one of your brothers began a recent sermon with, “Do you hear that?” Explaining that often God talks to us really quietly. I’ve just finished Thich Naht Hahn’s most recent book (which I will send to you). In it, he has a passage where he describes “mindfulness” (which he likens to the Holy Spirit) as a mother who responds and soothes her crying child –just as you’ve done in this sermon & likening it to God’s tender way of responding to our prayers & our sufferings. I think (as a swimmer) you will also like the ending passages of this book –rather than the Psalm which you quoted above where one is in fear of being overwhelmed by the water, Thich explains how birth & death are like waves in the water –without beginning nor end, but at one with the water. Also, I am so glad that you no longer pray to be benched, and that you try to embrace life to its fullest! Yours in Christ, elizabeth
    http://www.dioceseofdelaware.net/historyBishops.html

  16. This really really hit home! Interesting that St. Ignatius is discussed today after the first Jesuit pope was named. Thank you for these wonderful words every day.

  17. Dear Br. Curtis
    I have been attempting to comment for at least a month however I did not know how take this iPad to work. Just a very large thanks to you and to the Brothers for this Lenten program “Give us a Word” I have used it religiously since I. Discovered it!!!!

    • I think that they are wonderful. I am a fan of the Jesuits and feel that SSJE can be my Episcopalian equivalent. Love them!

  18. Br. Curtis, I have read this sermon three times. Not surprising I hear something different with each reading. And sometimes what I learn audibly is yet different. But this sermon and your sermon on Being a Reservoir ( prayers of oblation for restoration) filled me with the power of the Holy Spirit knowing no matter where we are called to serve, nor how often, we can trust first that we have God with us and when fatigue or loneliness occurs prayer strengthens our relationship with God. With a grateful heart, Sandra

    • Do u remember the woman who came week after week.
      K on Wednesdays who was so deaf? She too replied when
      I asked,very loudlly ” Can you hear any better”. She replied “No but I am so much better.?

  19. I have always felt selfish and ego-centric asking for specific things simply to benefit me – in a petitionary prayer, but now I can understand it from a different, better point of view! Thank you!

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