Traveling in the desert is dangerous. One may faint from heat or be blinded by light. Caves offer safe shadows. One cannot survive alone. In the desert culture of Abraham and today, when meeting someone you share provisions. Generosity may save a stranger’s life. In our first lesson, God visited Abraham and Sarah in the person of three strangers. Abraham hurried from the tent, invited them to stop and rest in the shade of the tree and then hurried off to prepare a meal and serve them. Hospitality, tonight’s radical practice, is essential in a desert and everywhere. We all need welcome and sharing.
We assume self-sufficiency though most of us experience much need and forget our past. Remember the children of Abraham spent 400 years as resident alien slaves in Egypt. After being rescued and later receiving land, God instructed: “The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt”[i] Being a stranger shapes behavior. We know what it feels like. God said: “You shall not oppress a resident alien; you know the heart of an alien, for you were aliens in the land of Egypt.”[ii] Later our ancestors were aliens in exile under Babylonian rule. We know what it is like to be traveling and to be outsiders. Having been strangers, we welcome strangers. Continue reading
In today’s Gospel reading Jesus said that he had not come to abolish the Law or the Prophets, but to fulfill them. In other words, Jesus said that he had come to teach the true spirit of the Law and the Prophets. He went on to say, “not one letter, not one stroke of a letter would pass from the law until all is accomplished.”
Until all is accomplished. How are we to understand that? I think in saying that Jesus was referring to a time when the full spirit of the Law would be established.
When we look, for example, at the situation that presently exists in this country and in other parts of the world, I am afraid that the full spirit of the law still needs to be established in most parts of this world. Continue reading
Romans 12:1-2, 9-21
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good. Continue reading
The story of the Samaritan woman has been a powerful draw for me ever since I began to pray with scripture. It’s probably my favorite gospel story. Yet, I have never been able to say why that is so.
I’m guessing that it is something about the character of the woman and her story. A story that I understand to be the story of a woman who is the quintessential outsider. A woman who can only exist at the boundaries of her own society. In it, but not of it. This woman, who has had five husbands and now fornicates with one who is not her husband, lacks essential respectability. And simultaneously, she is a religious pariah to the dominant religious establishment that surrounds her and her homeland. This woman who can only exist at the margins. Outside the bounds that hold both respectable society and respectable religion together. Continue reading
There is within us all a very sacred place, a gift of stillness, light, and love central to our being. We could call it our heart or soul or the indwelling of Christ. It’s at once a point of utter nothingness, while also giving birth to all things in heaven and on earth. It’s a place capable of holding with infinite gentleness both incredible beauty and terrible pain. Against all reason, it’s the place God chooses to call home, and so it’s our home, too. It’s the place where Christ is born, and from where we share Christ’s love and compassion in the world. It’s God’s eternal Kingdom within us, our common inheritance as children of Light.
Very often, though, it seems so difficult to even visit this place, let alone claim our inheritance. We live our lives as if in a dream, where we’re separate from God and from all there is, and often we don’t even realize we’re dreaming. But then something happens, we start feeling restless, a part us senses our perpetual slumber, and we desire something more: to awaken to God’s Loving Presence, and dwell in that sacred place. And our Beloved God is encouraging us all the time, tirelessly offering this generous gift. Unfortunately, we tend to slumber deeply, but there is a way of being more receptive to this gift, and it’s truly very, very simple. Continue reading
Romans 4:1-5, 13-17
Though cautiously doing so by night, still, Nicodemus feels compelled to come to Jesus. This elder, a respected leader among the religious authorities, comes to see the mysterious rabbi from Galilee. However, mere curiosity does not motivate Nicodemus’ visit. He seems, rather, to be one of the “many [who] believed in [Jesus’s] name because they saw the signs that he was doing” (John 2:23) during that first Jerusalem Passover festival at which Jesus appears in John’s gospel.
“Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”(John 3:2) Nicodemus, I would say, exhibits a certain amount of courage and imagination. Courage in approaching Jesus in the wake of his disruptive action in the temple; imagination in that though there is much that Nicodemus already knows of God, he comes to Jesus aware that there is likely still much that he does not know. Continue reading
There’s a word that shows up in this Gospel lesson appointed for today; the word shows up continually in the Scriptures and in the vocabulary of the church: repent. Repentance is both better and worse than you might imagine. The English word translated as “repentance” is the Greek word “metanoia”: a preposition “meta (after) and “noia” (to think or observe). “Metanoia” – repentance – is something we conclude in hindsight where we realize we had it wrong: something we have done or left undone, said or left unsaid that was wrong. Maybe a conclusion or a judgment call about something or someone which we now see wasn’t right. It may be a whole pattern of actions, brazenly in the open or in the secrecy of darkness that may have snowballed out of control, and it’s wrong. It’s got to stop; we can see it, sadly. And so that’s the other piece about repentance. Repentance isn’t just wisdom gleaned from experience; repentance is regret gleaned from sorrow. We cannot go on, we simply cannot live with ourselves that way any longer. Repentance is hindsight teeming with regret, enough so to fuel a change in life. Repentance is both better and worse than you might imagine. Continue reading
“All good things come to those who wait!” My mother used to say that to my brothers and sister and me when we were growing up – and I hated it! “No, can’t I have it NOW?” – we’d plead. “Please, can you buy me a Chelsea football shirt?” “No, you’ll have to wait till the end of the month.” “O no, why can’t I have it now?”
In our Western society, we hate having to wait. At the supermarket, deciding which lane will be the shortest. You make a choice, and it’s the wrong one. All the other lanes are moving much faster. Shall I swap? If only I’d chosen the other lane: now I’ve got to wait. Or you are driving, stopped at a red light, that’s been red for ages – and then it goes to green, and the car in front doesn’t seem to have noticed – O come on! Or at the airport: you look at the board for your flight, and see the dreaded word ‘DELAYED.” O no, I’ve got to wait another hour. Continue reading
What do you usually think about as we begin the season of Lent? Discipline? Penitence? Fasting?
Lent is usually thought of as a season of discipline. The other three words, Austerity, Penitence, Fasting, are important for the full development of Discipline. It is more than any one of those. Lent is a season for Spiritual Formation. Lent is a time for us to let the Holy Spirit form in each of us the image both of a child of God and of a good servant of God.
The 1st lesson read today from the Book of the Prophet Isaiah gives some contrasts between wrong ideas about fasting and positive ways in which we can use fasting as a way of doing something good for those who are in need. Continue reading
2 Corinthians 5:20b-6:10
Matthew 6:1-6, 16-21
If I were to walk up to you and wish you a Happy Ash Wednesday, how would you react? If I were to say ‘I hope you have a great Lent,’ I imagine I’d get some strange looks, maybe a dubious smile, or perhaps even judged as being irreverent. Truth be told, Lent actually seems to be the opposite of happy and festive. We don’t ring bells in excitement. We don’t have a festive meal to mark the occasion. We deny ourselves certain creature comforts that have become staples of our happiness. We look with a strange combination of pity and amusement upon our fellow Episcopalians when they slip up and say “Allelu…!”[i] And we step outside the door of Ash Wednesday with a sigh, trying to psych ourselves up for the journey towards Easter which at this point seems to be nowhere in sight. Yet, we as Christians know that this is something we must do. Which way do we go? Just how far is it really? Do I have enough provisions to sustain me until I arrive? How did I get myself in this mess?
I admit, I have often stepped out on my Lenten journey with a sense of dread, fixated on just how it is I’ve gotten it all wrong, how badly I’ve messed up, and putting together in my mind the words I will need to pray in order for God to forgive me and take me back…..if I’m lucky. This isn’t necessarily inappropriate, but I think it turns a blind eye to a very important truth about our relationship with God. We often think that we must do the right thing in order to please God. We must say the right words to ‘woo’ God into thinking that were wonderful, smart, and loveable. If we act in the right way, God will react graciously. Continue reading