Easter Doubt – Br. Jim Woodrum

Br. Jim Woodrum

John 20:19-31

This morning we hear one of the most quintessential stories in all of the gospels; so definitive in fact that it has given birth to a term that is used to label a person we deem as a skeptic.  When someone we know is unwilling to believe something without concrete evidence, we call them a ‘doubting Thomas.’  Beginning with Easter Day we hear an abundance of post-resurrection stories witnessing to the disciples and those close to Jesus seeing, speaking, and eating with Him, giving credence to the fantastic rumors that His body had not been stolen, but that He had in fact risen from the dead three days after his gruesome crucifixion, just as He had prophesied.  Our lection from John begins with one of these accounts:  it is the first day of the week following the crucifixion and Jesus’ disciples have hidden themselves behind locked doors out of fear for their lives.  Jesus appears among them bidding them peace, and then he immediately shows them his hands, feet, and side: the wounds that were inflicted on him to assure his torture and resulting death.  John says: ‘Then the disciples rejoiced when they saw the Lord.’

But the gospel writer says that one of them was missing:  Thomas, who was called ‘the twin.’  Where was Thomas?  Was he out surveying the scene, plotting a safe exit from Jerusalem for the others?  Was he discreetly purchasing food and other provisions that they needed?  We don’t know, all we can surmise is that Jesus’ disciples were hiding in fear and that Thomas was not with them.  Considering the little we know about Thomas, this is not altogether surprising.  There seems to be an implicit bravado associated with him.  Earlier in John’s gospel, it is Thomas who exclaims “let us also go [with Jesus}, that we may die with him,” demonstrating that Thomas was utterly devoted to Jesus at the most, and at a hothead at the very least.[i] Continue reading

Calling by Name – Br. Luke Ditewig

Br. Luke Ditewig

John 20:1-18

Jesus came standing next to Mary Magdalene, but she did not know it was him. When Jesus called Mary by name, she recognized him. A most brief and beautiful portrait, so intimate, so familiar. Mary felt she had lost everything: her Lord, her friend, her way. Called by her name, Mary was found; she regained sight, saw Jesus beside her.

Jesus calls us by name. Some people hear God speak literally, audibly, as Mary did. That is not my experience. If it is, I missed it. If you experience that, be grateful. I do hear God call me by name, and it is powerful, resurrection power, like what Mary experienced. I bet you have experienced it too. Continue reading

Ring Your Bells! – Br. James Koester

Br. James Koester

Romans 6: 3 – 11
Psalm 114
Matthew 28:1 – 10

There was a dreadful custom at one time practiced in some Anglo-Catholic circles, including in a certain monastery on the banks of the Charles River. For the last two weeks of Lent, beginning on the Fifth Sunday in Lent, (which used to be called Passion Sunday), and carrying on until Holy Saturday, after each of the Offices, Psalm 51: Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses[1] would be mumbled in unison. Our brother, David Allen remembers this going on here when he made his first visit to the community in the late 1950’s. He thinks it came to an end sometime in the mid-1960’s.[2] You can just imagine the effect of a dozen or so men, sitting here in the Choir, mumbling the psalm in unison. Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses. Continue reading

Faith in a Seed – Br. Nicholas Bartoli

Br. Nicholas Bartoli

John 18:1 – 19:42

Our efforts cultivating the fruit of the earth were modest at best, because growing up in Brooklyn meant not have having much gardening space. In our backyard, we had a few small rectangles of soil in which to plant our hopes for fresh vegetables and herbs. We experimented with everything from eggplants to pumpkins, but what I remember most is the tomato plants tended by my father and grandfather, taller than me at the time and filled with beautiful ripe tomatoes. That such a prodigious crop could come from so tiny a handful of seeds never ceased to amaze me. And after we had planted the seeds for next season, I waited with a mixture of hope and awe for what seemed like a miracle, new tomato plants rising from the ground in which the seeds were buried.

Nowadays, many of us who live in cities don’t consider anything about our food very miraculous, and we probably aren’t familiar with placing all our faith in a seed. But the lives of our ancestors, certainly in Jesus’ time, were intimately woven with nature’s cycles of death and new life. The fruit of each plant gives its life for the rich potential of its seeds, and each seed itself must die so to bring forth new growth. Continue reading

A Radical Act (Maundy Thursday sermon) – Br. David Vryhof

Br. David Vryhof

John 13:1-17, 31b-35

Some years ago I had the privilege of taking a course with Dr. Stanley Hauerwas, a theologian who was then on the faculty of the Divinity School at Duke University.  Dr. Hauerwas, the son of a bricklayer, was a straight-shooting, no-nonsense kind of guy who believed that living as true disciples of Jesus in the world would necessarily put us in conflict with the culture in which we live.  I remember being surprised to hear him say that participating in the Eucharist was one of the most radical actions any Christian could undertake.  Tonight we will understand why this is true.

Tonight we watch in wonder as the only-begotten Son of God, the Eternal Word who was “in the beginning with God” and through whom “all things came into being” (Jn 1:1-3), stoops to wash the dirty feet of his disciples.  Tonight we behold the Incarnate Son of God, the “King of kings” and the “Lord of lords,” tying a towel around himself, pouring water into a basin, and assuming the role of a servant.  The King kneels before his subjects; the Master washes the feet of his disciples. Continue reading

The Hour Has Come – Br. Keith Nelson

Br. Keith Nelson

John 12:20-36

“Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it yields a rich harvest.”[1]

This one phrase from John’s Gospel encapsulates the essential sprit of what we call the Paschal Mystery – Christ’s Passion, Death, and Resurrection to New Life. On this Tuesday evening in Holy Week, these words are also something like a “preview of coming attractions,” awakening our hopes and grounding our intentions as we prepare for the single, liturgical arc of Maundy Thursday, Good Friday, Holy Saturday, and the Great Vigil of Easter.

We believe that our sincere and wholehearted participation in this liturgical drama is one of the central means by which we participate in the saving work of Christ. This is the unfolding drama of how, in his own particular life and flesh, Jesus underwent the human experiences of suffering and death and was, in defiance of all expectation, raised from death by the One he called Father. As a liturgical tradition, we do not simply re-enact or reminisce about very significant events that happened long ago in ancient Palestine. No. To see what we are doing as pious commemoration would be to keep the Crucified at a safe distance in the historical past, separate from ourselves. Rather, the unboundaried space opened to us as the assembled body of Christ invites us truly to enter the sacred, inner dynamic of the events by which we have been claimed and marked as His own forever. On a personal level, this week invites us into a more intimate, transformative encounter with the mystery of our own suffering, death, and resurrection. Each of us has undergone, and will yet undergo, countless passions, deaths, and resurrections – in churches, yes, but also in hospitals and office buildings, by bedsides and firesides, under the open sky and around kitchen tables. Though these experiences are potential fountainheads of meaning through our union with Christ, many of them go unnamed as such and so their graces remain unrealized. In the chapter from our own Rule entitled “Holy Death,” we receive this reminder: “Week by week, we are to accept every experience which requires us to let go as an opportunity for Christ to bring us through death into life.”[2] This is the paschal mystery writ small, in lowercase letters, across the individual history of every child of God. The small mystery enclosed within one’s own skin is grounded afresh in the Great Mystery of Christ’s Body by reading our small print alongside the bold, capital letters of this week’s unitive liturgical action. Continue reading

Exceeding Expectations – Br. Jim Woodrum

Br. Jim Woodrum

Matthew 21:1-11

It is hard to believe that a week from tomorrow marks one year since my brothers Curtis, John, Luke, and I embarked on a journey to the Holy Land to lead a pilgrimage.  Each of us brothers prepared two reflections to give at designated sites during our two week journey.  I was assigned to give my first meditation at ‘The Shepherd’s Field,’ in the countryside just outside of Bethlehem where tradition says the shepherds would have encountered the great angelic hosts proclaiming the good news of Jesus’ birth.  My second meditation I gave at the teardrop-shaped church on the Mount of Olives called ‘Dominus Flevit,’ which is Latin for “The Lord wept.”  It was here that I could begin to piece together in my mind the scene we celebrated at the beginning of this morning’s liturgy. Continue reading

Radical Practices: Witness – Br. James Koester

Br. James Koester

1 John 1: 1 – 4
Psalm 96
Luke 24: 36 – 53

There are a few of us in the community who will remember, and there may be others of you who will have heard the story, probably countless times, of how our brother Tom, when he was the Superior, used to pray at the Mid-Day Office for the gift of martyrdom to be given to our community. Some of us were quite ready to grant him his prayer, and make him the first official martyr of the Society. (As an aside, I say official martyr, because while the African martyr Bernard Mizeki was not a member of our community, he was certainly a product of our Society, as he was: introduced to the Christian faith; prepared for baptism; trained as a catechist and sent out on mission where he was later martyred, by members of our community in South Africa. Because of that, I like to think of him as our martyr.)

We say in our Rule of Life in the chapter on Life Profession that the grace to surrender our lives to God through our vows has been given to us in Baptism whereby we die with Christ and are raised with him. It is the same grace that gives strength to martyrs to submit gladly to death as witnesses of the resurrection. From the beginning monks and nuns have been encouraged to understand their own commitment in the light of the freedom and trust that enables martyrs to give up their lives to the glory of God. The witness of the martyrs should never be far from our minds as we go forward in the vowed life day by day.[1] Continue reading

Jesus Wept – Br. James Koester

Br. James Koester

Fifth Sunday in Lent

Ezekiel 37: 1 – 14
Psalm 130
Romans 8: 6 – 11
John 11: 1 – 45

I’m not sure how old I was. I might have been around 13 or so. One Sunday, our Rector, Mr. Pasterfield, challenged us in his sermon to find the shortest verse in the Bible. The one clue he gave us, was that this verse could be found in the Gospels. The rest was up to us. As the Brothers here in the community will tell you, I am often up for a challenge, and this one tweaked my budding inner theologian, so home I went, to see what I could find.

If I remember correctly, it took most of Sunday afternoon for me to find it, and I didn’t have any help from my parents. (In fact, I am not convinced that they knew either what the shortest verse was, or where to find it.) I started by skimming the chapters, and if I thought I had found it, I would count words, and then letters. Slowly I narrowed down the possibilities. At some point in the afternoon, much to my delight, I found it, right there on the thin onion skin pages of the King James Version of the Bible that sat on our bookshelves. It was just two words and only nine letters long: Jesus wept.[1] Continue reading

Hospitality – Br. Luke Ditewig

Br. Luke Ditewig

Genesis 18:1-16
Luke 19:1-10

Traveling in the desert is dangerous. One may faint from heat or be blinded by light. Caves offer safe shadows. One cannot survive alone. In the desert culture of Abraham and today, when meeting someone you share provisions. Generosity may save a stranger’s life. In our first lesson, God visited Abraham and Sarah in the person of three strangers. Abraham hurried from the tent, invited them to stop and rest in the shade of the tree and then hurried off to prepare a meal and serve them. Hospitality, tonight’s radical practice, is essential in a desert and everywhere. We all need welcome and sharing.

We assume self-sufficiency though most of us experience much need and forget our past. Remember the children of Abraham spent 400 years as resident alien slaves in Egypt. After being rescued and later receiving land, God instructed: “The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt”[i] Being a stranger shapes behavior. We know what it feels like. God said: “You shall not oppress a resident alien; you know the heart of an alien, for you were aliens in the land of Egypt.”[ii] Later our ancestors were aliens in exile under Babylonian rule. We know what it is like to be traveling and to be outsiders. Having been strangers, we welcome strangers. Continue reading

Sermon for Wednesday of Lent 3 – Br. David Allen

davidallen_1

Mt. 5:17-19 

        In today’s Gospel reading Jesus said that he had not come to abolish the Law or the Prophets, but to fulfill them.  In other words, Jesus said that he had come to teach the true spirit of the Law and the Prophets.  He went on to say, “not one letter, not one stroke of a letter would pass from the law until all is accomplished.” 

Until all is accomplished. How are we to understand that?  I think in saying that Jesus was referring to a time when the full spirit of the Law would be established.

When we look, for example, at the situation that presently exists in this country and in other parts of the world, I am afraid that the full spirit of the law still needs to be established in most parts of this world. Continue reading

Radical Practices: Resistance – Transforming, Not Conforming – Br. Curtis Almquist

Br. Curtis Almquist

Romans 12:1-2, 9-21

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good. Continue reading

The Samaritan Woman – Br. Robert L’Esperance

Br. Robert L’Esperance

John 4:5-42

The story of the Samaritan woman has been a powerful draw for me ever since I began to pray with scripture.  It’s probably my favorite gospel story.  Yet, I have never been able to say why that is so.

I’m guessing that it is something about the character of the woman and her story.  A story that I understand to be the story of a woman who is the quintessential outsider.  A woman who can only exist at the boundaries of her own society.  In it, but not of it.  This woman, who has had five husbands and now fornicates with one who is not her husband, lacks essential respectability.  And simultaneously, she is a religious pariah to the dominant religious establishment that surrounds her and her homeland.  This woman who can only exist at the margins.  Outside the bounds that hold both respectable society and respectable religion together. Continue reading

The Radical Practice of Rest – Br. Nicholas Bartoli

Br. Nicholas Bartoli

Matthew 11:28–30

There is within us all a very sacred place, a gift of stillness, light, and love central to our being. We could call it our heart or soul or the indwelling of Christ. It’s at once a point of utter nothingness, while also giving birth to all things in heaven and on earth. It’s a place capable of holding with infinite gentleness both incredible beauty and terrible pain. Against all reason, it’s the place God chooses to call home, and so it’s our home, too. It’s the place where Christ is born, and from where we share Christ’s love and compassion in the world. It’s God’s eternal Kingdom within us, our common inheritance as children of Light.

Very often, though, it seems so difficult to even visit this place, let alone claim our inheritance. We live our lives as if in a dream, where we’re separate from God and from all there is, and often we don’t even realize we’re dreaming. But then something happens, we start feeling restless, a part us senses our perpetual slumber, and we desire something more: to awaken to God’s Loving Presence, and dwell in that sacred place. And our Beloved God is encouraging us all the time, tirelessly offering this generous gift. Unfortunately, we tend to slumber deeply, but there is a way of being more receptive to this gift, and it’s truly very, very simple. Continue reading

Being Born from Above – Br. Jonathan Maury

Br. JJonathan MauryGenesis 12:1-4a
Psalm 121
Romans 4:1-5, 13-17
John 3:1-17

Though cautiously doing so by night, still, Nicodemus feels compelled to come to Jesus. This elder, a respected leader among the religious authorities, comes to see the mysterious rabbi from Galilee. However, mere curiosity does not motivate Nicodemus’ visit. He seems, rather, to be one of the “many [who] believed in [Jesus’s] name because they saw the signs that he was doing” (John 2:23) during that first Jerusalem Passover festival at which Jesus appears in John’s gospel.

“Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”(John 3:2) Nicodemus, I would say, exhibits a certain amount of courage and imagination. Courage in approaching Jesus in the wake of his disruptive action in the temple; imagination in that though there is much that Nicodemus already knows of God, he comes to Jesus aware that there is likely still much that he does not know. Continue reading

You can change! – Br. Curtis Almquist

Br. Curtis Almquist

Luke 11:29-32

There’s a word that shows up in this Gospel lesson appointed for today; the word shows up continually in the Scriptures and in the vocabulary of the church: repent.  Repentance is both better and worse than you might imagine.  The English word translated as “repentance” is the Greek word “metanoia”: a preposition “meta (after) and “noia” (to think or observe).  “Metanoia” – repentance – is something we conclude in hindsight where we realize we had it wrong: something we have done or left undone, said or left unsaid that was wrong.  Maybe a conclusion or a judgment call about something or someone which we now see wasn’t right.  It may be a whole pattern of actions, brazenly in the open or in the secrecy of darkness that may have snowballed out of control, and it’s wrong.  It’s got to stop; we can see it, sadly. And so that’s the other piece about repentance.  Repentance isn’t just wisdom gleaned from experience; repentance is regret gleaned from sorrow.  We cannot go on, we simply cannot live with ourselves that way any longer.  Repentance is hindsight teeming with regret, enough so to fuel a change in life.  Repentance is both better and worse than you might imagine.  Continue reading

The Radical Practice of Waiting – Br. Geoffrey Tristram

Br. Geoffrey Tristram

Isaiah 40:27-end
Psalm 130
Mark 4:26-32

“All good things come to those who wait!”  My mother used to say that to my brothers and sister and me when we were growing up – and I hated it!  “No, can’t I have it NOW?” – we’d plead.  “Please, can you buy me a Chelsea football shirt?”  “No, you’ll have to wait till the end of the month.”  “O no, why can’t I have it now?”

In our Western society, we hate having to wait.  At the supermarket, deciding which lane will be the shortest.  You make a choice, and it’s the wrong one.  All the other lanes are moving much faster.  Shall I swap?  If only I’d chosen the other lane: now I’ve got to wait.  Or you are driving, stopped at a red light, that’s been red for ages – and then it goes to green, and the car in front doesn’t seem to have noticed – O come on!  Or at the airport: you look at the board for your flight, and see the dreaded word ‘DELAYED.”  O no, I’ve got to wait another hour. Continue reading

Sermon for the First Friday in Lent – Br. David Allen

davidallen_1

Isa/ 58:1-9a

What do you usually think about as we begin the season of Lent?  Discipline? Penitence? Fasting?

Lent is usually thought of as a season of discipline.  The other three words, Austerity, Penitence, Fasting, are important for the full development of Discipline.  It is more than any one of those.  Lent is a season for Spiritual Formation.  Lent is a time for us to let the Holy Spirit form in each of us the image both of a child of God and of a good  servant of God.

The 1st lesson read today from the Book of the Prophet Isaiah gives some contrasts between wrong ideas about fasting and positive ways in which we can use fasting as a way of doing something good for those who are in need. Continue reading

Lent: A Journey Toward Easter – Br. Jim Woodrum

Br. Jim Woodrum

Isaiah 58:1-12
2 Corinthians 5:20b-6:10
Matthew 6:1-6, 16-21

If I were to walk up to you and wish you a Happy Ash Wednesday, how would you react?  If I were to say ‘I hope you have a great Lent,’ I imagine I’d get some strange looks, maybe a dubious smile, or perhaps even judged as being irreverent.  Truth be told, Lent actually seems to be the opposite of happy and festive.  We don’t ring bells in excitement.  We don’t have a festive meal to mark the occasion.  We deny ourselves certain creature comforts that have become staples of our happiness.  We look with a strange combination of pity and amusement upon our fellow Episcopalians when they slip up and say “Allelu…!”[i] And we step outside the door of Ash Wednesday with a sigh, trying to psych ourselves up for the journey towards Easter which at this point seems to be nowhere in sight.  Yet, we as Christians know that this is something we must do.  Which way do we go?   Just how far is it really?  Do I have enough provisions to sustain me until I arrive?  How did I get myself in this mess?

I admit, I have often stepped out on my Lenten journey with a sense of dread, fixated on just how it is I’ve gotten it all wrong, how badly I’ve messed up, and putting together in my mind the words I will need to pray in order for God to forgive me and take me back…..if I’m lucky.  This isn’t necessarily inappropriate, but I think it turns a blind eye to a very important truth about our relationship with God.  We often think that we must do the right thing in order to please God.  We must say the right words to ‘woo’ God into thinking that were wonderful, smart, and loveable.  If we act in the right way, God will react graciously.  Continue reading

Jesus’ Transfiguration; Our Transfiguration – Br. Curtis Almquist

Br. Curtis Almquist

Matthew 17:1-9
Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3Suddenly there appeared to them Moses and Elijah, talking with him. 4Then Peter said to Jesus, ‘Lord, it is good for us to be here; if you wish, I* will make three dwellings* here, one for you, one for Moses, and one for Elijah.’ 5While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, ‘This is my Son, the Beloved;* with him I am well pleased; listen to him!’ 6When the disciples heard this, they fell to the ground and were overcome by fear. 7But Jesus came and touched them, saying, ‘Get up and do not be afraid.’ 8And when they looked up, they saw no one except Jesus himself alone.[i]

Mount Tabor is about 100 miles north of Jerusalem,just west of the Sea of Galilee.  It is forested with pine trees and offers stunning, panoramic views.  On a clear day, to the north and west, you can see Lebanon; to the east, beyond of the Sea of Galilee, you can see Syria, Jordan, and Mount Hermon.  Jesus and his disciples would have known the words of Psalm 89 about these majestic mountaintops.  The psalmist says, “The north and the south* – you created them;Tabor and Hermon joyously praise your name.”[ii] These mountain tops are sovery beautiful and breezy. Mount Tabor is only about 2,000 feet above sea level, but that is a lofty height above the sea level of Galilee, which is nearly 700 feet below sea level.  Mount Tabor is a place where you are glad to linger. It’s heavenly. Continue reading