I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.Continue reading →
Today’s First Reading gives us a brief glimpse at life in the second generation of the Early Church. If we look back to the beginning of this Letter, (3rd John) we can see that it is unique among the Epistles of the New Testament. It is a letter written by an Elder (perhaps John) in charge of a congregation of Christians, presumably in Asia Minor, probably early in the second generation of the spread of the Church.
This letter is unique because it is not addressed to churches in that region, as most of the Epistles were. It was addressed to an individual, whose name was Gaius. Continue reading →
In 1940, Fr. Gregory Petrov, a Russian Orthodox priest, died in a Soviet labor camp in Siberia. Among his possessions was found a copy of a hymn entitled “Glory to God for All Things.” It is uncertain whether Petrov composed the hymn, but it is clear that it was written during the period of intense, coordinated persecution of the Church in Russia begun under Lenin. The systematic attempt to annihilate religious identity in Russia continued in waves of varying intensity until the dissolution of the Soviet Union in 1991. The hymn so cherished by Petrov was copied and distributed secretly, sung and recited in clandestine gatherings of the faithful during those years, as Christians in the millions were arrested, imprisoned, tortured, sent to mental hospitals, barred from worshipping, praying, training new clergy or building churches. The hymn is now easy to find in English translation. I discovered it a few years ago, and my gratitude to God is always kindled anew when I return to its litanies of undaunted thanksgiving: Continue reading →