Romans 12:1-2, 9-21
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good. Continue reading
During the month of August, while the Chapel is closed, we are reposting sermons that we hope will inspire you to embrace play, rest, joy, and recreation.
The first week of November a dozen people walked to Emery House, our retreat center in West Newbury. They walked from downtown Boston, walked over 50 miles in three days. They were from Ecclesia Ministries which offers spiritual companionship to homeless men and women in Boston. Both homeless and housed, they walked in community on a spiritual pilgrimage, staying with host churches along the way. We at Emery House had the honor of being their destination: together we celebrated and feasted, shared silence and reflected aloud, rested and prayed. Continue reading
Joel 2:1-2, 12-17
2 Cor. 5:20 b-6:10
Matt. 6:1-6, 16-21
In my first semester in college I took a drawing class. Though I had been drawing for most of my life, the course refined my ability to see the world afresh. Toward the end of the course, we did some intensive exercises and an assigned piece using charcoal – and in charcoal, I discovered my nemesis! Fine lines executed with slow precision or tiny details requiring the sharpest of pencils– these were the challenges I relished, because these were my skills. Faced with thick chunks or brittle wands of soft, smudgy, ill-behaved charcoal, I felt dismay and fear. During a timed charcoal drawing exercise, we were asked to draw a rapid series of abstract shapes without repeating the same shape twice. Each time my professor passed my drawing desk, his arm slowly reached across the entire width of my paper, and his thick hand obliterated my work. By the ninth or tenth time, my face now sweating and fingers black, I blurted, “Can you tell me what I’m doing that’s wrong or what I’m not doing that’s right?” He replied, firmly but gently, “It’s not so much about wrong or right, Keith, but about seeing afresh. You’re not seeing.” In truth, I had been repeating minor variations on the same shapes and forms I had mastered previously using sharp, precise graphite. I was humbled to realize I had missed the point of the exercise. I began to learn that the habit of art requires the humility to create ugly work for the sake of clearer vision. Continue reading
When the Lord restored the fortunes of Zion, we were like those who dream….
Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “the Lord has done great things for them.”
There’s a rich, very dense, chewy cake called pan forte that is an Italian specialty, especially in Tuscany. The version from Siena requires 17 different ingredients, one for each of the 17 contrade, or sections of the city. Honey, sugar, spices, fruits, nuts, flour. The pleasure is in the sheer complexity of this very dense confection, usually served with coffee for dessert, or even for breakfast. Pan forte.
Today we have the pan forte, the “strong bread”, of Gospel stories: the wedding feast at Cana. We have Jesus, the mother of Jesus, the disciples, the wedding guests, the servants, the steward of the feast, the happy couple, the parents and family of the newlyweds. It’s the beginning of a life together; and, indeed, new life could be conceived in the womb of a young mother this very night. And we have water, wine, water turned into wine, plenty of food, music and dancing, surely. It’s the “third day”. There’s the hint of some difficult mother/son dynamics. His hour has not yet come. “It most certainly has,” she might have said. “Do what he tells you.” The glory of Jesus is revealed; the disciples believe. It’s his first “sign”, as John puts it. Do have a look at the wonderful Coptic icon here with Jesus in the claret-red garment and his very pleased mother beside him. Continue reading